The Root Cause of
all the conflicts in the Middle East
By David Landau -
Why are so many of the
grandchildren of Nazis and Nazi collaborators who brought us the Holocaust once
again declaring war on the Jews?
Why have we seen such an
increase in anti-Semitism and irrationally virulent anti-Zionism in Western Europe ?
To answer these questions, a
myth must first be exposed. That myth is the one perpetrated by the French, the
Dutch, the Norwegians, the Swiss, the Belgians, the Austrians, and many other
western Europeans: namely that the Holocaust was solely the work of German
Nazis aided perhaps by some Polish, Ukrainian, Latvian, Lithuanian, and
Estonian collaborators.
FALSE.
The Holocaust was perpetrated
by Europeans — by Nazi sympathizers and collaborators among the French, Dutch,
Norwegians, Swiss, Belgians, Austrians and other Europeans, both Western and
Eastern.
Jews and Arabs
have been tricked by the winners of WW1, Britain and France (Europe ) into war for 95 years, until 1919 Jews and Arabs used to be
allies. The Middle
East was supposed
to become 1 big Arab Kingdom with 1 Jewish nation. Some feared for Europe ’s Economy if there would have been 2
countries in the Middle
East living in
peace since WW1, a Jewish state and 1 Arab kingdom. By looking deep into the
history you can see we are being fooled for the interest of Europe ’s economy.
The Middle East , which is a strategic location in the world and rich in natural
resources, was supposed to become a scientifically advanced Union
between Arabs and Jews.
Think about how many people
have died for nothing, the Jews could have had a country to flee roman
antisemitism in the world since the 1920’s, there would not have been a
holocaust, there would not have all those wars and terror.
The Arabs would not have been
oppressed since the 1920’s by puppet illegitimate dictators, there would not
have been an Al-Husseini, a Saud, an Arafat, a Qaddafi, a Saddam Hussein, a
Assad Father, A Assad Son,… no Arab spring… no Bin Laden no Hammas no Jihad….
If you understand history you
can see that the past and current peace projects and anti-Zionists are part of
the anti Arab Jewish union policy that hides history and fuels the conflict, so
that others can profit. By understanding history we can revert all propaganda
and have a true peace.
On March 23, 1918 , Al Qibla, the daily
newspaper of Mecca ,
printed the following words in support of the Balfour Declaration of 1917:
“The resources of
the country [Palestine ] are still virgin soil and will be developed by the Jewish
immigrants (…) we have seen the Jews from foreign countries streaming to Palestine from Russia , Germany , Austria , Spain , and America . The cause of causes could not escape
those who had a gift of deeper insight. They knew that the country was for its
original sons [abna’ihi-l-asliyin], for all their differences, a sacred and
beloved homeland. The return of these exiles [jaliya] to their homeland will
prove materially and spiritually an experimental school for their brethren who
are with them in the fields, factories, trades and all things connected to the
land.”
After WW1 Britain
and France back stabbed the Arabs and Jews, divided the land and removed the
Rightful King of the Arabs and changed Islam, and its recognition of Zionism by
putting the Sauds in power over Mecca instead of the Hashemites (descendents of
Mohammad)
The True Arab King
(descendant of Mohammad) invited the Jews to return to Palestine .
part 2: listen to what he
says in the beginning, the Brits were trying to convince the Arabs not to make
a Union with the Jews, but the Arabs told them Jews are good
for Arabs
638 C.E. – Muslim
Caliph Omar liberates Jerusalem from the Byzantine Christians and welcomes Jews back to the Holy City
Muslim Caliph Omar, who
liberated Jerusalem from the Byzantine Christians in 638 C.E., six years
after the death of Muhammad in 632 C.E., revoked Hadrian’s 500 year-old ban on
Jewish settlement in Jerusalem , which the Byzantines had kept in force. Omar
welcomed the Jews back to Jerusalem .
The returning Jews built the Bet HaMenorot (House of Menorahs) synagogue (named
for the menorahs drawn on its walls), excavated in 1998 by Professor Naveh
Mazar of the Hebrew University .
1187 C.E. – Muslim Sultan
Salah-e-Din liberates Jerusalem from the European Catholic Crusaders and welcomes
Jews back to the Holy City
Muslim Sultan Salah-e-Din,
the great Kurdish leader, liberated Jerusalem from the European Catholic Crusaders in 1187 C.E. He
suggested to Rabbi Moses ben Maimon (Maimonides, who was Salah-e-Din’s doctor)
that Maimonides urge Jews to return and resettle Jerusalem (as recorded by another Jewish scholar of those
times, Rabbi Yehuda al-Harizi). The famous Ramban (Nachmanides) Synagogue in Jerusalem ’s Old City was built by the returning Jews several decades later
during the period of Mameluk Muslim rule. The synagogue bears witness to this
return.
18th Century – Muslim Sheikh
Dahr-el-Omar invites Jews to resettle the Galilee
Muslim Sheikh Dahr-el-Omar,
who took control of Galilee from the Turks in the 18th century, told leading
rabbis in Constantinople and Morocco that the period of Jewish exile was over and that
Jews should return to the Land of Israel to rebuild it. From that time on, the movement for
Jewish return to the Land of Israel gained momentum.
20th Century –
Feisal-Frankfurter Correspondence (March 1919)
On March
23, 1918 , Al Qibla,
the daily newspaper of Mecca , printed the following words in support of the Balfour Declaration
of 1917:
“The resources of
the country [Palestine ] are still virgin soil and will be developed by the Jewish
immigrants (…) we have seen the Jews from foreign countries streaming to Palestine from Russia , Germany , Austria , Spain , and America . The cause of causes could not escape those
who had a gift of deeper insight. They knew that the country was for its
original sons [abna’ihi-l-asliyin], for all their differences, a sacred and
beloved homeland. The return of these exiles [jaliya] to their homeland will
prove materially and spiritually an experimental school for their brethren who
are with them in the fields, factories, trades and all things connected to the
land.”
Feisal-Frankfurter Correspondence (March
1919)
Letter from Emir
Feisal (Son of Hussen Ibn Ali, Sharif of Mecca) to Felix Frankfurter, associate
of Dr. Chaim Weizmann:
DELEGATION
HEDJAZIENNE
Dear Mr. Frankfurter:
I want to take
this opportunity of my first contact with American Zionists to tell you what I
have often been able to say to Dr. Weizmann in Arabia and Europe .
We feel that the
Arabs and Jews are cousins in having suffered similar oppressions at the hands
of powers stronger than themselves, and by a happy coincidence have been able
to take the first step towards the attainment of their national ideals
together.
The Arabs,
especially the educated among us, look with the deepest sympathy on the Zionist
movement. Our deputation here in Paris is fully acquainted with the proposals
submitted yesterday by the Zionist Organisation to the Peace Conference, and we
regard them as moderate and proper. We will do our best, in so far as we are
concerned, to help them through: we will wish the Jews a most hearty welcome
home.
With the chiefs of
your movement, especially with Dr. Weizmann, we have had and continue to have
the closest relations. He has been a great helper of our cause, and I hope the
Arabs may soon be in a position to make the Jews some return for their
kindness. We are working together for a reformed and revived Near East, and our
two movements complete one another. The Jewish movement is national and not
imperialist. Our movement is national and not imperialist, and there is room in
Syria for us both. Indeed I think that neither
can be a real success without the other.
People less
informed and less responsible than our leaders and yours, ignoring the need for
cooperation of the Arabs and Zionists, have been trying to exploit the local
difficulties that must necessarily arise in Palestine in the early stages of our movements. Some
of them have, I am afraid, misrepresented your aims to the Arab peasantry, and
our aims to the Jewish peasantry, with the result that interested parties have
been able to make capital out of what they call our differences.
I wish to give you
my firm conviction that these differences are not on questions of principle,
but on matters of detail such as must inevitably occur in every contact of
neighbouring peoples, and as are easily adjusted by mutual good will. Indeed
nearly all of them will disappear with fuller knowledge.
I look forward,
and my people with me look forward, to a future in which we will help you and
you will help us, so that the countries in which we are mutually interested may
once again take their places in the community of civilised peoples of the
world.
Believe me,
Yours sincerely,
(Sgd.) Feisal
Letter of reply from Felix Frankfurter to
Emir Feisal:
Royal Highness,
Allow me, on
behalf of the Zionist Organisation, to acknowledge your recent letter with deep
appreciation.
Those of us who
come from the United States have already been gratified by the
friendly relations and the active cooperation maintained between you and the
Zionist leaders, particularly Dr. Weizmann. We knew it could not be otherwise;
we knew that the aspirations of the Arab and the Jewish peoples were parallel,
that each aspired to re-establish its nationality in its own homeland, each
making its own distinctive contribution to civilisation, each seeking its own
peaceful mode of life.
The Zionist
leaders and the Jewish people for whom they speak have watched with
satisfaction the spiritual vigour of the Arab movement. Themselves seeking
justice, they are anxious that the just national aims of the Arab people be
confirmed and safeguarded by the Peace Conference.
We knew from your
acts and your past utterances that the Zionist movement — in other words the
national aim of the Jewish people — had your support and the support of the
Arab people for whom you speak. These aims are now before the Peace Conference
as definite proposals by the Zionist Organisation. We are happy indeed that you
consider these proposals “moderate and proper,” and that we have in you a
staunch supporter for their realisation.
For both the Arab and the
Jewish peoples there are difficulties ahead — difficulties that challenge the
united statesmanship of Arab and Jewish leaders. For it is no easy task to
rebuild two great civilizations that have been suffering oppression and misrule
for centuries. We each have our difficulties we shall work out as friends,
friends who are animated by similar purposes, seeking a free and full
development for the two neighbouring peoples. The Arabs and Jews are neighbours
in territory; we cannot but live side by side as friends.
Very respectfully,
(Sgd.) Felix Frankfurter
Agreement Between
Emir Feisal and Dr. Weizmann
His Royal Highness
the Emir Feisal, representing and acting on behalf of the Arab Kingdom of
Hedjaz, and Dr. Chaim Weizmann, representing and acting on behalf of the
Zionist Organization, mindful of the racial kinship and ancient bonds existing
between the Arabs and the Jewish people, and realizing that the surest means of
working out the consummation of their natural aspirations is through the
closest possible collaboration in the development of the Arab State and
Palestine, and being desirous further of confirming the good understanding
which exists between them, have agreed upon the following:
Articles:
Article I
The Arab State and Palestine in all their relations and undertakings
shall be controlled by the most cordial goodwill and understanding and to this
end Arab and Jewish duly accredited agents shall be established and maintained
in the respective territories.
Article II
Immediately
following the completion of the deliberations of the Peace Conference, the
definite boundaries between the Arab State and Palestine shall be determined by a Commission to be
agreed upon by the parties hereto.
Article III
In the
establishment of the Constitution and Administration of Palestine, all such
measures shall be adopted as will afford the fullest guarantees for carrying
into effect the British Government’s Declaration of the 2nd of
November, 1917 .
Article IV
All necessary
measures shall be taken to encourage and stimulate immigration of Jews into Palestine on a large scale, and as quickly as
possible to settle Jewish immigrants upon the land through closer settlement
and intensive cultivation of the soil. In taking such measures the Arab peasant
and tenant farmers shall be protected in their rights and shall be assisted in
forwarding their economic development.
Article V
No regulation or
law shall be made prohibiting or interfering in any way with the free exercise
of religion; and further, the free exercise and enjoyment of religious
profession and worship, without discrimination or preference, shall forever be
allowed. No religious test shall ever be required for the exercise of civil or
political rights.
Article VI
The Mohammedan
Holy Places shall be under Mohammedan control.
Article VII
The Zionist
Organization proposes to send to Palestine a Commission of experts to make a survey
of the economic possibilities of the country, and to report upon the best means
for its development. The Zionist Organization will place the aforementioned
Commission at the disposal of the Arab State for the purpose of a survey of the
economic possibilities of the Arab State and to report upon the best means for its
development. The Zionist Organization will use its best efforts to assist the Arab State in providing the means for developing the
natural resources and economic possibilities thereof.
Article VIII
The parties hereto
agree to act in complete accord and harmony on all matters embraced herein
before the Peace Congress.
Article IX
Any matters of
dispute which may arise between the contracting parties hall be referred to the
British Government for arbitration.
Given under our
hand at London , England , the third day of January, one thousand
nine hundred and nineteen
Chaim Weizmann
Feisal Ibn-Hussein
Reservation by the Emir
Feisal
If the Arabs are established
as I have asked in my manifesto of 4 January, addressed to the British
Secretary of State for Foreign Affairs, I will carry out what is written in
this agreement. If changes are made, I cannot be answerable for failing to
carry out this agreement.
In 1947 Weizmann still had a
fresh memory of history; it is long but very interesting
The Saud’s with support of
the British removed his father Ḥusayn bin ‘Alī al-Hashimi (descendant of
Muhammad) from being the Sharif of Mecca, and the French threw him Faisal bin
Hussein bin Ali al-Hashimi out of Greater-Syria.
The root cause of the
conflict is that Europe removed the rightful heirs to the leadership of Islam
and Mecca . And replaced them with puppets.The Hashemite’s trace
their ancestry from Hashim ibn ‘Abd Manaf (died c. 511 AD), the
great-grandfather of the prophet, Muhammad.
And the Kings of Jordan are
only but brother/nephews of Faisal bin Hussein bin Ali al-Hashimi they themself
betrayed there family and joined the British for might, they were never
supposed to be Kings.
Until 1920 there was an
agreement to make an Economical-Union in the middle east, the plan was that
there would be only 1 Arab Kingdom (Faisal bin Hussein bin Ali al-Hashimi as
King) and 1 refuge homeland for the Jewish people but if there would have been 1
stable union in the Middle East it would have been very bad for Europe’s post
Colonialism economy, so they created the conflict.The Arab Kingdom of Syria
(Arabic: المملكة العربية السورية, al-Mamlakah al-Sūriyya al-‘Arabīyah), was the
first modern Arab state to come into existence, but only lasted a little over
four months (8 March–24 July 1920). During its brief existence, the kingdom was
led by Sharif Hussein bin Ali’s son Faisal bin Hussein. Despite its claims to
territory of a Greater Syria, Faisal’s government controlled a limited area and
was dependent on Britain which, along with France , generally opposed the idea of a Greater Syria and
refused to recognize Faisal as its king. The kingdom surrendered to French
forces on 24 July 1920 .
But his brother Abdullah bin
‘Alī al-Hashimi did not help Faisal stay in power, but: In March 1920, the
Hashemite Kingdom of Syria was declared by Faisal I of Iraq in Damascus which encompassed most of what later became Transjordan . At this point, the southern part of Transjordan was part of the Hashemite Kingdom of Hejaz. Following the provision of
mandate to France and Britain at San Remo in April 1920, the British appointed a High
Commissioner in Palestine with a remit over the area west of the Jordan , and the French ended the Kingdom of Syria
at the battle of Maysalun. Transjordan became, for a short time, a no man’s land. In August
1920, Sir Herbert Samuel’s request to extend the frontier of British territory
beyond the River Jordan and to bring Transjordan under
his administrative control was rejected. The British Foreign Secretary, Lord
Curzon, proposed instead that British influence in Transjordan should be advanced by sending a few political officers, without
military escort, to encourage self-government and give advice to local leaders
in the territory. Following Curzon’s instruction Samuel set up a meeting with
Transjordanian leaders where he presented British plans for the territory. The
local leaders were reassured that Transjordan would
not come under Arab-Palestinian administration and that there would be no
disarmament or conscription. Samuel’s terms were accepted, he returned to Jerusalem , leaving Captain Alex Kirkbride as the British
representative east of the Jordan until the arrival on 21 November 1920 of Abdullah, the brother of recently deposed king
Faisal, who marched into Ma’an at the head of an army of 300 men. Without
facing opposition Abdullah and his army had effectively occupied most of
Tranjordan by March 1921.
And then, Abdullah bin ‘Alī
al-Hashimi betrayed his Father and his Brother and joined Britain and the Europeans for power:
When French forces captured Damascus at the Battle of Maysalun and expelled his brother
Faisal, Abdullah moved his forces from Hejaz
into Transjordan with a view to liberating Damascus , where his brother had been proclaimed King in 1918.
Having heard of Abdullah’s plans, Winston Churchill invited Abdullah to a
famous “tea party” where he convinced Abdullah to stay put and not attack Britain ’s allies, the French. Churchill told Abdullah that
French forces were superior to his and that the British did not want any
trouble with the French. Abdullah acquiesced and was rewarded when the British
created a protectorate for him, which later became a state; Transjordan . He embarked on negotiations with the British to gain independence,
resulting in the announcement of the Emirate of Transjordan’s independence on 25 May 1946 as the Hashemite Kingdom of Transjordan (renamed
simply Jordan in 1949). This date is Jordan ’s official independence day. On March 8, 1920 , Abdullah was announced as King of Iraq, a position
he never accepted, by the Iraqi Congress. After his refusal, his brother who
had just been defeated in Syria and was in need of a kingdom, accepted the
position.[1]Abdullah set about the task of building Transjordan with the help
of a reserve force headed by Lieutenant-Colonel Frederick Peake, who was
seconded from the Palestine police in 1921. The force, renamed the Arab Legion,
in 1923 was led by Glubb Pasha (Sir John Bagot Glubb) between 1930 and
1956.[5]Although Abdullah established a legislative council in 1928 its role
remained advisory leaving him to rule as an autocrat.[5]During the Second World
War Abdullah was a faithful ally of the British, maintaining strict order
within Transjordan, and helping to suppress a pro-Axis uprising in Iraq. His
army, the Arab Legion assisted in the occupation of Iraq and Syria.[1]Prime Ministers under Abdullah formed 18
governments during the 23 years of the Emirate. On May 25, 1946 , in Amman , he was crowned first King of Transjordan (Jordan).
The Brits and French had won,
he did not even go join his brother, was mad at him, and then went to live in
England, where his “fake” friend Lawrence advised him to leave the dream of the
one Kingdom behind and to become King of Iraq which was a flawed concept from
the start, because people in Iraq did barely know him and where big percentage
of Shiites:
On 7 March 1920 , Faisal was proclaimed King of the Arab Kingdom of
Syria (Greater Syria) by the Syrian National Congress government of Hashim
al-Atassi. In April 1920, the San Remo conference gave France the mandate for Syria , which led to the Franco-Syrian War. In the Battle of
Maysalun on 24 July 1920 , the French were victorious and Faisal was expelled from Syria . He went to live in the United Kingdom in August of that year.
In March 1921, at the Cairo
Conference, the British decided that Faisal was a good candidate for ruling the
British Mandate of Iraq because of his apparent conciliatory attitude towards
the great power and based on advice from T. E. Lawrence, more commonly known as
Lawrence of Arabia. But, in 1921, few people living in Iraq even knew who Faisal was or had ever heard his name.
With help of British officials, including Mrs Gertrude Bell, he successfully
campaigned among the Arabs of Iraq and won over popular support.The British
government, mandate holders in Iraq , was concerned at the unrest in the colony. They
decided to step back from direct administration and create a monarchy to head Iraq while they maintained the mandate. Following a
plebiscite showing 96% in favor, which was not really accurate, but created by
a British council of ministers who wanted to put Faisal in power, Faisal agreed
to become king. In August 1921 he was made king of Iraq .
During World War I, the
British government established diplomatic relations with Ibn Saud. The British
agent, Captain William Shakespear, was well received by the Bedouin. Similar
diplomatic missions were established with any Arabian power who might have been
able to unify and stabilize the region. The British entered into a treaty in
December 1915 (the “Treaty of Darin”) which made the lands of the House of Saud
a British protectorate and attempted to define the boundaries of the developing
Saudi state. In exchange, Ibn Saud pledged to again make war against Ibn
Rashid, who was an ally of the Ottomans.The British Foreign Office had
previously begun to support Sharif Hussein bin Ali, Emir of the Hejaz by
sending Lawrence of Arabia to him in 1915. The Saudi Ikhwan began to conflict
with Emir Feisal also in 1917 just as his sons Abdullah and Faisal entered Damascus . The Treaty of Darin remained in effect until
superseded by the Jeddah conference of 1927 and the Dammam conference of 1952
during both of which Ibn Saud extended his boundaries past the Anglo-Ottoman
Blue Line. After Darin, he stockpiled the weapons and supplies which the
British provided him, including a ‘tribute’ of £5,000 per month. After World
War I, he received further support from the British, including a glut of
surplus munitions. He launched his campaign against the Al Rashidi in 1920; by
1922 they had been all but destroyed.
On 3 March 1924 , when the Grand National Assembly of Turkey formally
abolished the caliphate. Hussein bin Ali then proclaimed himself caliph, basing
his claim on his prophetic ancestry and his control of Islam’s two holiest
mosques, the Masjid al-Haram and Masjid al-Nabawi (collectively known as the
Haramayn, Arabic: الحرمين). Possession of the Haramayn was an indispensable
condition for any caliph.
According to The Times,
Mehmed VI, the last Ottoman sultan and penultimate Ottoman caliph, sent a
telegraph of support to Hussein after he had proclaimed himself caliph.
Nevertheless, King Hussein’s caliphate failed to receive wide recognition from
the still-colonial Arab world and it was ended when the Hashemite family had to
flee the Hejaz region after its capture by the Najdi Ikhwan forces
of Ibn Saud (the founder of today’s Saudi Arabia ) in 1924–1925.
Mehmed VI, the last Ottoman
Sultan and penultimate Ottoman Caliph, sent a telegraph of support to Ḥusayn
bin ‘Alī al-Hashimi after he had proclaimed himself Caliph. But Europe
did not want a Islamic Caliphate in Union and peace with
a refuge homeland for the Jewish people The Saud’s are not right-full rulers of
Mecca .
Can you see how Europe
played games and tricked us, and is still playing games and tricking us today?
That was the main threat:
Article VII
Article VII
The Zionist Organization
proposes to send to Palestine a Commission of experts to make a survey of the
economic possibilities of the country, and to report upon the best means for
its development. The Zionist Organization will place the aforementioned
Commission at the disposal of the Arab State for the purpose of a survey of the economic
possibilities of the Arab State and to report upon the best means for its
development. The Zionist Organization will use its best efforts to assist the Arab State in providing the means for developing the natural
resources and economic possibilities thereof.
They can’t permit themselves
to have a Union in the Middle
East , which is a very
strategic and rich location.
It costs both sides dearly
(Arabs and Jews), look at all the people dying in Syria , Iraq , Egypt ,… today. If Europe would not
interfere since 1920 we would already have had peace for 95 years. There would
not have been a Holocaust neither. But a strong and rich and advanced and
peaceful Middle East before Europe even knew what peace was.(1920)
A Washington Institute for
Near East Policy poll showed that the Islamic State has more support in Europe
than it does in the Middle
East . The poll reported that
only 3 percent of Egyptians, 5 percent of Saudis, and under 1 percent of
Lebanese “expressed a positive opinion of the IS.” On the other hand, 7 percent
of U.K. respondents had a favorable view of the group, as did
16 percent of French polled—with 27 percent of French citizens between 18-24
responding favorably.
http://www.huffingtonpost.co.uk/2014/10/16/islamic-state-arab-nations-britain-support_n_5995548.html
http://www.huffingtonpost.co.uk/2014/10/16/islamic-state-arab-nations-britain-support_n_5995548.html
Current Islam is a different
religion than Islam was until 100 years ago. The reason is that the western
anti-Semites have changed the leaders of Islam. Modern anti-Semitism started
with the destruction of Judea and the deportation of the Judeans (Jews) by the Roman Empire in the first century. Today’s anti-Semitism is still
the same it does not come from the Arabs but from the West (Roman Empire ). The anti-Semitism that comes from the Arabs is
recent and has been created by the colonial powers (ex-Roman Empire). When
people attacking Islam, when true Islam is not the problem, people are not
attacking the issue but actually are willing or not fuelling the anti-Semitic
propaganda in the Muslim world, because by telling Muslims that they are bad because
their Quran says “to kill the Jews where you find them”, you are helping
Muslims believe the big-lie.
The reason they started to
believe in lies from anti-Semites and the result is described in the Quran itself:
Ongoing hostilities against Israel may lead to the War of Gog and Magog, of which the
Qur’an says:
“There is a ban upon a city
(Jerusalem) that We have destroyed; they (the Jews) shall not return till when
Gog and Magog are unloosed, and they slide down out of every slope, and nigh
has drawn the true promise, and behold, the eyes of the unbelievers staring:
‘Alas for us! We were heedless of this; nay, we were evildoers’”. Qur’an, Sura
Anbiyaa (“The Prophets”), 21:96-98 (Arberry translation, page 331) (standard
numbering: 21:95-97)
Who or what prompts you to
enlist in the hordes of Gog and Magog? In this context the Qur’an warns:
“Upon the day when their
faces are turned about in the Fire they shall say, ‘Ah, would we had obeyed God
and the Messenger!’ They shall say, ‘Our Lord, we obeyed our chiefs and great
ones, and they led us astray from the way. Our Lord, give them chastisement
twofold, and curse them with a mighty curse”. Qur’an, Sura Ahzab (“The
Confederates”), 33:66 (Arberry translation, page 435) (standard numbering:
33:66-68)
The next verse admonishes:
“O believers, be not as those
who hurt Moses, but God declared him quit of what they said, and he was high
honored with God”. Qur’an, Sura Ahzab (“The Confederates”), 33:67 (Arberry
translation, page 435) (standard numbering: 33:69)
A Hadith now often quoted in
anti-Jewish context, has stones and trees saying: “O Muslim, there is a Jew
behind me, come and slay him” [Proceedings from the Fourth Conference, page
122]. This is a sad prediction of what is happening now. Are Muslims supposed
to take the words of stones and trees for commandments instead of the Word of
Allah? Transforming their own hearts into stones?
The Qur’an says
Muslims must not harm Jews:
“Dispute not with
the People of the Book, save in a fairer manner, except for those of them that
go wrong; and say: ‘We believe in what has been sent down to us, and what has
been sent down to you, our God and your God are One, and to Him we have
surrendered” [Qur’an, “The Spider”, chapter 29:45].
“Have you considered? If it
be from God, and you disbelieve in it, and a witness from among the Children of
Israel bears witness to its like, and believes, and you wax proud — God guides
not the people of the evildoers” [Qur’an, “Sand Dunes”, chapter 46:8,9].
After Britain and France back stabbed the Arabs in WW1 the man they helped
take control of Islam, by removing the authentic Islamic/Arab authority, joined
Hitler during WW2 against the British French and Jews, and the Nazi propaganda
impacts Islam until this day. (While watching it please remember that with the
Muslim Authority before him we had an agreement for a Homeland refuge for the
Jews)
The Big Lie
By the time Nazism arose in Germany in the 1930s, anti-Semitism was nothing new — not by
a long shot. The Jewish people had suffered a long history of prejudice and
persecution. And although Nazis perpetuated centuries-old lies, this time those
lies would have their most devastating effects. Like never before,
anti-Semitism was manifested in a sweeping national policy known as “the Final
Solution,” which sought to eliminate Jews from the face of the Earth. To
accomplish this, Adolf Hitler and his minister of propaganda, Joseph Goebbels,
launched a massive campaign to convince the German people that the Jews were
their enemies. Having taken over the press, they spread lies blaming Jews for
all of Germany ’s problems, including the loss of World War I. One
outrageous lie dating back to the Middle Ages claimed that Jews engaged in the
ritual killings of Christian children and used their blood in the unleavened
bread eaten at Passover. Using Jews as the scapegoat, Hitler and his cronies
orchestrated what they called “the big lie.” This theory states that no matter
how big the lie is (or more precisely, because it’s so big), people will
believe it if you repeat it enough. Everyone tells small lies, Hitler reasoned,
but few have the guts to tell colossal lies. Because a big lie is so unlikely,
people will come to accept it. This theory helps us understand so many of the
lies throughout history. Although we’ve barely scratched the surface of all
those lies.
The Nazi Arabic-language
broadcasts were the result of a collaboration between officials in the German
foreign ministry and pro-Nazi Arab exiles who found refuge from the British in
Berlin, most notably Haj Amin al-Husseini, the Grand Mufti of Jerusalem and the
most important Arab-Palestinian religious and political figure of the era, and
Rashid Ali al-Kilani, leader of a pro-Axis coup in Iraq in 1941, which was
quickly reversed by the British military. Husseini’s and Kilani’s arrival in Berlin in 1941 provided the Axis with a rare asset: Arabs
who could communicate Nazi ideas in colloquial, fluent, and passionate Arabic.
Previously, the Arabic broadcasts drew on the expertise of German Orientalists
and the local knowledge of German diplomats who had served in the Middle East . Those early broadcasts tended to present the Third Reich as an ally
of both Arab nationalists and Muslim fundamentalists. Speeches by Hitler or
Joseph Goebbels, his propaganda minister, were generally omitted. Instead, the
programs combined commentary on political events in the Middle East with a selective appropriation and interpretation of the Koran. The
broadcasts began with an incantation—”Oh Muslims”—and a call for listeners to
return to the words of the Koran. During the winter of 1940-41, several
broadcasts described Muslims as “backward” because they had “not shown God the
proper piety and do not fear him.” A return to traditional Islam, the
broadcasts suggested, would lead to victory over Islam’s enemies. This appeal
is indicative of the reactionary modernist character of Nazi propaganda, which
combined modern technology with calls to reject modern liberal democratic
values and institutions. The early Arabic-language broadcasts created the
perception of affinity between Nazi ideology and the Koran.
The Jewish refugees from Arab
Lands that started after the Nazi-propaganda
Islamic Anti-Semitic
Propaganda = National Socialism 2.0
Here is a documentary on
Antisemitism (5 parts) about what they do and what it is.
Jew Bashing – Anti-Semitism Europe
Jew Bashing – Anti-Semitism
In US
Jew Bashing – Anti-Semitism Canada
Jew Bashing – Anti-Semitism Middle East
Here is another documentary
about anti-Semitism the long hatred of the Jewish people.
The Longest Hatred (1991): 1.
From the Cross to the Swastika
The Longest Hatred (1991): 2.
Enemies of the Nation
The Longest Hatred (1991): 3.
Between Moses & Muhammad
3 documentaries about the
forgotten Holocaust, the same pagan Roman Empire ,
created modern anti-Semitism and created the conflict in the Middle East today
BBC Ancient Rome The Rise and
Fall of an Empire Episode 3 Rebellion
http://www.youtube.com/watch?v=ftizkOoNBkA
http://www.youtube.com/watch?v=ftizkOoNBkA
To understand what a Jew is
and our History:
THE STORY OF THE JEWS
Episode One: In the Beginning
http://video.pbs.org/viralplayer/2365201859
Episode One: In the Beginning
http://video.pbs.org/viralplayer/2365201859
Episode Two: Among Believers
http://video.pbs.org/viralplayer/2365201831
http://video.pbs.org/viralplayer/2365201831
Episode Three: A Leap of
Faith
http://video.pbs.org/viralplayer/2365201817
http://video.pbs.org/viralplayer/2365201817
Episode Four: Over the
Rainbow
http://video.pbs.org/viralplayer/2365201779
http://video.pbs.org/viralplayer/2365201779
Episode Five: Return
http://video.pbs.org/viralplayer/2365212952
http://video.pbs.org/viralplayer/2365212952
Here is another series from
1984 till 1998 they worked on making it, it speaks more in depth(we have a very
long history), I am sure you will learn much:
Heritage: Civilization and
the Jews (1984) — 1. A People is Born
Heritage: Civilization and
the Jews (1984) — 2. The Power of the Word
Heritage: Civilization and
the Jews (1984) — 3. The Shaping of Traditions
Heritage: Civilization and
the Jews (1984) — 4. The Crucible of Europe
Heritage: Civilization and
the Jews (1984) — 5. The Search for Deliverance
Heritage: Civilization and
the Jews (1984) — 6. Roads from the Ghetto
Heritage: Civilization and
the Jews (1984) — 7. The Golden Land
Heritage: Civilization and
the Jews (1984) — 8. Out of the Ashes
Heritage: Civilization and
the Jews (1984 / 1998) — 9. Into the Future
To get the right image you
better hear from different sources and different angles so here is another
series:
History of the Jews 1 Exodus
History of the Jews 2
Diaspora
History of the Jews 3 Stigma
History of the Jews 4 The
Star Of David
History of the Jews 5 Zion
More about the things the
Roman pagan Empire did in the time of the forgotten Holocaust
Originally Jesus was a Jew:
Years later the pagan Romans
stole Jesuses identity and persecuted real Christians, many rejected that pagan
version of Jesus and remained Jewish:
Do you know Constantine adopted the name Flavian?
Full name: Flavius Valerius
Aurelius Constantinus Augustus
Do you know anti-Semites
still follow the Flavian Emperors that persecuted early Christians and Jews?
The same Flavians who exiled
early Jews and Christians and killed most of them?
Do you know that these same
Flavians changed the name of Israel to Palestine ?
People should understand its
these pagan Flavians anti-Zionists follow today.
The Book of Revelations used
by many anti-Semites is actually against the Pagan Roman Empire, it actually
speaks about Pompeii and Vesuvius
Over the years, a European
created conflict between Jews and Arabs has been also framed as a religious war
in which leaders from Haj Amin Al Husseini to Yasser Arafat to Hassan Nasrallah
to Osama bin Laden have appealed to the authority of the Quran to support their
goal of eliminating the State of Israel. The authority of the Quran has also
been cited in support of a revisionist history that seeks to deny the
historical connection of the Jewish people to the city of Jerusalem and to its holiest sites, including the Temple Mount . Western reporters have tended to ignore archaeological
and historical evidence and give equal weight to the supposedly competing
religious narratives of Jews and Muslims: Jews are said to believe that there
was a Jewish temple in Jerusalem , while the Quran states that the historical and
religious claims of the Jews are false. The creation of a political conflict
over land and a religious war is one of the most dangerous and frightening
goals of radical “Islamist” (European puppet) politicians—but it has nothing to
do with the Quran.
1. Jewish sovereignty in Jerusalem In August 2002, the Yasser Arafat-appointed “mufti of
Jerusalem and the Holy
Land ,” Ikrima Sabri, told the Western media that
“there is not even the smallest indication of the existence of a Jewish temple in
Jerusalem in the past. In the whole city, there is not even a
single stone indicating Jewish history.” By saying this, he confirmed what
Arafat had already said to the London-based Arabic paper al-Hayat and
reportedly repeated to Bill Clinton and Ehud Barak at Camp David :
“Archaeologists have not found a single stone proving that the Temple
of Solomon was there because historically the Temple was not in Palestine .” In making such statements, Sabri and Arafat not
only blatantly denied history, archaeology, and the teachings of the Bible, but
they also denied the words of the Quran. From the time of the Revelation of the
Noble Quran until recently, all Muslims unanimously accepted that the Haram
as-Sharif, or Holy Esplanade, on which the Dome of the Rock today stands is the
same place where Solomon’s and Zorobabel’s Temples once stood. As a matter of
fact, Haram as-Sharif, the Sacred Area of Temple Mount, includes a place called
Solomon’s Standpoint, or Maqam Sulayman—according to the Muslim tradition, Solomon
used to sit there and supplicate while Hiram’s masons were engaged in building
the Temple . From that same place the Muslim tradition says that
Solomon prayed to dedicate the House once it was completed and to intercede for
those who will approach it for worshipping. Accepting that Solomon’s Temple was in Jerusalem is compulsory for every Muslim believer, because that
is what the Quran and the Islamic oral tradition, called the Sunnah, teach. In
the Quran, Surah Bani Isra’il (the Chapter of the Children of Israel), verses
1-7, we find a description of Solomon’s Temple and of how it was destroyed
twice by the enemies of the Jewish people: Glory to Him Who caused His servant
[Muhammad] to travel by night from Masjid al-Haram [in Mecca] to Masjid al-Aqsa
[in Jerusalem] whose precincts We did bless, in order that We might show him
some of Our Signs: for He is the One Who heareth and seeth everything. We gave
Moses the Book [Torah], and made it a Guide to the Children of Israel,
commanding: ‘Take not other than Me as Disposer of your affairs.’ O ye that are
the offspring of those whom We carried [in the Ark ] with Noah, verily he was a devotee most grateful.
And We warned the Children of Israel in the Book, that twice would they do
mischief on the earth and twice be elated with mighty arrogance. When the first
of the warnings came to pass, We sent against you Our creatures [Babylonians],
given to terrible warfare: they entered the very inmost parts of your homes,
and thus the first warning was fulfilled. Then We did grant you the return as
against them; We gave you increase in resources and sons and made you abundant
in human power. If ye did well, ye did well for yourselves; if ye did evil, [ye
did it] against yourselves. So when the second of the warnings came to pass,
[We permitted your enemies] to disfigure your faces, and to enter your Temple as they entered it once before, and to bring to destruction
all that fell into their power.
Imam Abu
Abdullah al-Qurtubi, who lived from 1214 to 1273 and was one of the most
authoritative medieval Quranic annotators, in his Al-Jami’ li Ahkam il-Qur’an,
or Encyclopedia of Quranic Rules, explains the context (asbab) of the verses by
mentioning among other sources the authentic Prophetic tradition (hadith). He
wrote: Hudhayfah Ibn al-Yaman asked the Prophet Muhammad, peace and blessings
be upon him:’ I traveled more than once to Jerusalem , but saw no Temple standing there. What is the reason?’
The Prophet Muhammad replied:’ Verily Solomon son of David raised Bayt
al-Maqdis [i.e., Beth ha-Mikdash, the First Temple] with gold and silver, with
rubies and emeralds, and Allah caused human beings and spirits to work under
his command, until the raising of the House was completed. Afterwards a
Babylonian King destroyed Bayt al-Maqdis and brought its treasures to the land of Babylonia , until a King of Persia defeated him
and ransomed the Children of Israel. They rebuilt Bayt al-Maqdis for the second
time [the Second Temple ], until it was destroyed for the second
time by an army led by a Roman Emperor.’ One can easily verify that Jewish and
Muslim traditional sources are confirming each other: The Temple was built by
Solomon and destroyed by a Babylonian king. A Persian king later defeated the
Babylonians and ransomed the Jews, permitting them to return to the Land of Israel . The Temple was rebuilt but afterward was destroyed
by the Romans. This Temple stood in the area referred to as Beth haMikdash in
Hebrew and Bayt al-Maqdis in Arabic. Those political and pseudo-religious Arab-Palestinian
leaders who claim that “there was never a Jewish Temple in Jerusalem ” are surely aware that, in order to
support their political claims, they are compelled to lie, hide sources, and
contradict the letter of the Quran and the Islamic tradition.
An earlier
Quranic exegete and jurist, Imam Muhammad ibn Jarir at-Tabari, who lived from
838 to 923, writes in his Tarikh al-Rusul wa al-Muluk, or History of Prophets
and Kings, that the same sacred area was the place where Jacob had his vision
of the Heavenly Ladder: When Jacob awoke he felt blissful from what he had seen
in his trustful dream and vowed, for God’s sake that, if he returned to his
family safely, he would build there a Temple for the Almighty. He also vowed to
perpetual charity one tenth of his property for the sake of God. He poured oil
on the Stone so as to recognize it and called the place Bayt El, which means
‘the House of God.’ It became the location of Jerusalem later. In Jerusalem on a huge Rock, Solomon son of David
built a beautiful Temple to expand the worship of God. Today on the base of that Temple stands the Dome of the Rock. Historical
negation of Jewish and Islamic sources concerning Jerusalem is recent and does not predate the Arab-PLO
and its political propaganda. In 1932, during the British Mandate period, the
Supreme Muslim Council of Jerusalem published a Brief Guide to Haram as-Sharif
for Muslim pilgrims, written in English. “This site is one of the oldest in the
world,” it says. “Its sanctity dates from the earliest times. Its identity with
the site of Solomon’s Temple is beyond dispute. This, too, is the spot, according to
universal belief, on which David built there an altar unto the Lord, and
offered burnt offerings and peace offerings.” Not only were Arafat’s minions
and heirs in Jerusalem attempting to rewrite the history of Arabs and Jews in
the region as told by others; they were also attempting to rewrite the history
of Arabs and Jews in the region as told by Islamic Arab sources, too.
2. Jewish
sovereignty in the Land of Israel The Biblical notion that God granted the land of Canaan to the Children of Israel is confirmed by
the Quran. In the Surah of Jonah, verse 93, we read: We settled the Children of
Israel in a beautiful dwelling-place, and provided for them sustenance of the best.
In Surah al-Ahraf (of the Barrier), verse 137, we read: We made a people
considered weak inheritors of the Land in both Eastern and Western side [of the
Jordan River ] whereon we sent down Our blessings. The
fair promise of thy Lord was fulfilled for the Children of Israel, because they
had patience and constancy, and We leveled to the ground the great works and
fine buildings which Pharaoh and his people erected. Surah al Maidah (the
Table), verse 21, is the only passage in which the Holy Land is mentioned by that title (al-Ard
al-Muqaddas). It refers to the words Moses spoke to the descendants of Isaac:
Remember Moses said To his people: ‘O my People, call in remembrance the favor
of God unto you, when He produced prophets among you, made you kings, and gave
You what He had not given To any other among the peoples. O my people! Enter
The Holy Land which God hath written for you, and turn not back ignominiously
[to this heritage of yours], for then will ye be overthrown, to your own
ruin.In a commentary of Imam Abu al-Qasim Mahmud al-Zamakshari, who lived from
1074 to 1144, titled al-Kashaf, or The Revealer, we read the following explanation:
As for the borders of ‘the Holy Land,’ some scholars says its northern border
is the Mount [Hermon] and its surroundings, and for others in also includes a
part of the Land of Sham [the Golan]. Others say it extends from the territory
of the Philistines [Gaza ] until Damascus and a part of Urvum. Some say that God presented to Abraham
this Land as an inheritance for his children when he went up to the mountain
and said to him: ‘Look around as far as your gaze can reach. Every place
reached by your eyes will be theirs.’ The Holy Temple was the dwelling place of the prophets and
the residence of the believers. ‘God hath written for you’ means ‘God swore it
and wrote in the Divine Tablets of Predestination: that it is yours, belongs to
your people and do not turn back from it. Do not be afraid of the Philistine
giants who live there. A similar note is also found in a commentary of Abdallah
ibn ‘Umar al-Qadi al-Baidawi, who lived from 1226 to 1260, titled Asrar
ut-Tanzil wa Asrar ut-Ta’wil, or The Secrets of Revelation and the Secrets of
Interpretation.3. Jewish sovereignty in the Land of Israel was never abolished
Moreover, the Quran explicitly refers to the return of the Jews to the Land of
Israel before the Last Judgment when it says in the Surah of the Children of
Israel, verse 104:And thereafter We [God] said to the Children of Israel:
‘Dwell securely in the Promised Land. And when the last warning will come to
pass, we will gather you together in a mingled crowd.’ Therefore, from an
Islamic point of view, Israel is the legitimate owner of the land God
deeded to her and whose borders were defined by Abraham in Genesis. All recent
claims according to which the “assignment of the Land of Israel to the Jewish people was withdrawn or
abrogated” are bereft of scriptural or traditional evidence. The Quran mentions
the territory that God assigned to the Jewish people, but neither it nor the
traditional Islamic sources mention a supposed withdrawal. Imam al-Qurtubi
explains in al-Jami that the last promise concerning the return of the Jewish
people “together in a mingled crowd” after the destruction of the Second Temple will be a sign that precedes the coming of
the Messiah. The Quran only mentions a double period of mischief and a double
punishment with exile from the Land. God says: We warned the Children of Israel
in the Book, that TWICE would they do mischief on the earth and TWICE be elated
with mighty arrogance. According to this Quranic proof, the contemporary
Zionist rebuilding of the State of Israel—the third entry of the Jews to their
divinely appointed land—is not mischief but rather a fulfillment of what Imam
az-Zamakshari reminds the Jews: “God swore it and wrote in the Divine Tablets
of Predestination: that it is yours, belongs to your people and do not turn
back from it.”
The Quran is Kosher and Zionist:
For more see: Peace is Possible between Ishmael and Israel according to the Qur’an and the Tanach (Jewish Bible,
Old Testement)
And now people even really
believe the “blood libel” that says that Israel is destroying Al-Aqsa while in
the meanwhile they are deaf, dumb and blind about the fact that the
fake-“Muslim” authority are destroying and desecrating the Earth and remains of
the temple of the Bani Israel Prohet and King Sulaymān سليمان (Solomon):
And more recently:
And because of all those lies
the Israeli authority cannot do nothing because of threats of WW3, all this
because of people spreading and believing the propaganda.
But Israel is so strong in media that I can barely find videos
in English, another lie exposed
And yes, Israelis try to stop
it, and Israeli police is afraid to stop them, so has no choice than to let
them destroy and desecrate and give protection
A leading Archaeologist begs
to stop the destruction:
Because of propaganda Muslims
today forgot that Omar who delivered Jerusalem cleansed the place and later
built the Mosque Al-Aqsa near the location of the Temple of Prophet Solomon
where he built a Dome (Arabic: قبة الصخرة, translit.: Qubbat As-Sakhrah ) because:
The Christians had used the area as a garbage dump to offend the Jews, and Umar
and his army (along with some Jews) personally cleaned it and built a Dome
Qubbat As-Sakhrah there. And he first invited the Jews to return, but the Jews
were very dispersed and did not hear him, so he built the Dome Qubbat
As-Sakhrah as a sign of respect to the Temple of Solomon which became a dump under the Christian anti-Semites.
The famous ninth century
Muslim historian Al-Tabri is an important read on the topic of Muslim conquest
in the region of Syria-Palestine. It was interesting to find that Caliph Umar
(RA), who was busy in a military campaign at a Syrian front, advanced his
armies in Jerusalem only at the request and instigation of a Jew.
Al-Tabri tells the story that
when Caliph Umar arrived at the temple mount he summoned Ka’ab Ahbar, a
prominent Jewish convert to Islam, to help identify “Sakhra” (the “rock” or the
“foundation stone”) of Jewish traditions, upon which the world was founded. For
Caliph Umar, this spot signified the first Qibla, the direction of Muslim
prayers, which Prophet Mohammad used until 622 CE, when it was changed to Kabah
in Makkah for eternity (Holy Quran 2:142–145). After the identification of
“Sakhra,” he then asked Ka’ab where in his opinion Muslims should put their
Qibla (meaning toward “Sakhra” or the “Kabah”), to which Ka’ab replied, “Toward
Sakhra.” Caliph Umar, showing his resentment of this opinion, said, “We Muslims
are commanded to face Kabah.” Having said that, he faced Makkah in the southern
corner of the platform to offer his prayers, where later the mosque was
constructed that today is called Masjid Al-Aqsa. One wonders why Caliph Umar
asked a question to which he already knew the answer and especially to a former
Jew and not the other senior companions of Prophet Mohammad who were also
present at the occasion. Clearly, what Caliph Umar and the other companions have
shown here is a unanimous reaffirmation that as Kabah had become the center of
their prayers by a divine decree, the significance of “Sakhra” in Islamic
jurisprudence was over and they had nothing to do with it anymore.Same counts
for Salahadin.Upon the capture of Jerusalem, Saladin summoned the Jews and
permitted them to resettle in the city. In particular, the residents of Ashkelon , a large Jewish settlement, responded to his request.
But propaganda has flaws,
they call the wrong building Al-Aqsa, did you ever think, if really Muslims do
the propaganda, why do they speak about Al-Aqsa when they show pictures of
Al-Sakhrah. Because the propaganda is not really Muslim but comes from the
Europeans and its puppets.
The Midrash Secrets
(Nistarot) of Rabbi Shimon bar Yochai, written in the Crusader period, compares
Muhammad, “a prophet sent to Ishmael according to God’s will”, to the Jewish
Messiah. According to this text, ascribed to the famous 1st-century sage and
mystic Simeon bar Yochai, Muhammad’s role as a prophet includes redeeming the
Jews from the Christian (“Roman” or “Edomite”) oppression and playing a
positive role in the messianic process.
Great Rabbi Maimonides
(RAMBAM), In his authoritative work of law (Hilkhot Melakhim 11:10–12),
indicated that Muhammad was part of God’s plan of preparing the world for the
coming of the Jewish Messiah: “All those words of Jesus of Nazareth and of this
Ishmaelite [i.e., Muhammad] who arose after him are only to make straight the
path for the messianic king and to prepare the whole world to serve the Lord
together. As it is said: ‘For then I will change the speech of the peoples to a
pure speech so that all of them shall call on the name of the Lord and serve
him with one accord’ (Zephaniah 3:9)
Here is the reason Israel has won all the wars against all the European puppet
Arab Nations united (there are even more verses)
يَا
أَيُّهَا النَّبِيُّ حَرِّضِ الْمُؤْمِنِينَ عَلَى الْقِتَالِ ۚ إِن يَكُن
مِّنكُمْ عِشْرُونَ صَابِرُونَ يَغْلِبُوا مِائَتَيْنِ ۚ وَإِن يَكُن مِّنكُم
مِّائَةٌ يَغْلِبُوا أَلْفًا مِّنَ الَّذِينَ كَفَرُوا بِأَنَّهُمْ قَوْمٌ لَّا
يَفْقَهُونَ
“O Prophet! rouse the
Believers to the fight. If there are twenty amongst you, patient and
persevering, they will vanquish two hundred: if a hundred, they will vanquish a
thousand of the Unbelievers: for these are a people without understanding.”. –
Qur’an, Sura al-Anfal (“The Spoils of War”), 8:65
Because according to the
Quran Jews are Muslims but have to follow the Laws of Moses (Torah) and
Prophets (Neviim, Ketuvim)
“I believe that there is no
god but He in whom the Children of Israel believe; I am of those that surrender”.
– Qur’an, Sura Yunus (“Jonah”),: 10:90
“They would not follow thy
direction of prayer; nor art thou going to follow their direction of prayer;
nor indeed will they follow each other’s direction of prayer”. – Qur’an, Sura
al-Baqarah (“The Heifer”), 2:145
“God is our Lord and your
Lord. We have our deeds, and you have your deeds; there is no argument between
us and you; God shall bring us together, and unto Him is the homecoming”. –
Qur’an, Sura Shura (“Consultation”), 42:15
“And We gave Moses the Book,
that haply they would be guided”. – Qur’an, Sura al-Mu’minun (“The Believers”),
23:49
“And We gave Moses the Book,
and made it a guidance to the Children of Israel”. – Qur’an, Sura al-Isra (“The
Night Journey”) Bani Isra’il (“Children of Israel”), 17:3
“Yet before it was the Book
of Moses for a model and a mercy; and this is a Book confirming, in Arabic
tongue, to warn the evildoers, and good tidings to the good-doers”. – Qur’an,
Sura al-Ahqaf (“The Sand-Dunes”), 46:12
“Indeed, We gave Moses the
Book; so be not in doubt concerning the encounter with him; and We appointed it
for a guidance to the Children of Israel”. – Qur’an, Sura al-Sajdah
(“Prostration”), 32:23
“Surely, We sent down the
Torah, wherein is guidance and light; thereby, the Prophets who had surrendered
themselves gave judgment for those of Jewry, as did the masters and the rabbis,
following such portion of God’s Book as they were given to keep and were
witnesses to”. Qur’an, Sura al-Ma’idah (“The Table”), 5:44
“O believers, be not as those
who hurt Moses, but God declared him quit of what they said, and he was high
honored with God”. Qur’an, Sura al-Ahzab (“The Confederates”), 33:69
“We gave the Children of
Israel the Book, the Judgment, and the Prophethood, and We provided them with
good things, and We preferred them above all beings”. Qur’an, Sura al-Jathiyah
(“Hobbling”), 45:16
“And when We took compact
with you, and raised above you the Mount: ‘Take forcefully what We have given
you, and remember what is in it; haply you shall be godfearing’”. – Qur’an,
Sura al-Baqarah (“The Heifer”), 2:63
“And We brought the Children
of Israel over the sea (10:90); And We settled the Children of Israel in a sure
settlement, and We provided them with good things” (10:93). Qur’an, Sura Yunus
(“Jonah”), 10:90, 10:93
“Then their Prophet said to
them, ‘Verily God has raised up Saul for you as king’. They said, ‘How should
he be king over us who have better right than he to kingship, seeing he has not
been given amplitude of wealth?’ He said, ‘God has chosen him over you, and has
increased him broadly in knowledge and body. God gives the kingship to whom He
will; and God is All-embracing, All-knowing’”. – Qur’an, Sura al-Baqarah (“The
Heifer”), 2:247
“And when We took compact
with you, and raised above you the Mount: ‘Take forcefully what We have given
you, and remember what is in it; haply you shall be godfearing’”. – Qur’an,
Sura al-Baqarah (“The Heifer”), 2:63
“Hast thou not regarded the
Council of the Children of Israel, after Moses, when they said to a Prophet of
theirs, ‘Raise up for us a king, and we will fight in God’s way’. He said,
‘Might it be that, if fighting is prescribed for you, you will not fight?’ They
said, ‘Why should we not fight in God’s way, who have been expelled from our
habitations and our children?’ Yet when fighting was prescribed for them, they
turned their backs except for a few of them; and God has knowledge of the
evildoers”. – Qur’an, Sura al-Baqarah (“The Heifer”), 2:246
“But why do they come to thee
for decision, when they have (their own) law before them?- therein is the
(plain) command of Allah; yet even after that, they would turn away. For they
are not (really) People of Faith.It was We who revealed the law (to Moses):
therein was guidance and light. By its standard have been judged the Jews, by
the prophets who bowed (as in Islam) to Allah’s will, by the rabbis and the
doctors of law: for to them was entrusted the protection of Allah’s book, and
they were witnesses thereto: therefore fear not men, but fear me, and sell not
my signs for a miserable price. If any do fail to judge by (the light of) what
Allah hath revealed, they are (no better than) Unbelievers.—Quran, sura 5
(Al-Ma’ida), ayat 43-44
“We sent not any before thee,
except men to whom We revealed: ‘Question the people of the Remembrance, if it
should be that you do not know’ – with the clear signs, and the Psalms; and We
have sent down to thee the Remembrance that thou mayest make clear to mankind
what was sent down to them; and so haply they will reflect”.- Qur’an, Sura al-Nahl
(“The Bee”), 16:43-44
The Muslim leaders today
don’t listen the word of Allah they are not Muslims but puppets of the European
anti-Semites
“And when Moses said to his
people: ‘O My People, remember God’s blessing upon you, when He appointed among
you Prophets, and appointed you kings, and gave you such as He had not given to
any being. O My People, enter the Holy Land which God has PRESCRIBED for you,
and turn not back in your traces, to turn about losers’”.Qur’an, Sura
al-Ma’idah (“The Table”), 5:20-21
[ya qawmi udkhulu’l-ar d
al-muqaddasa allati kataba’llah lakum wa la tartadu ‘ ala ‘adbarikum
fatanqalibu khasirina.] – Surat
al-Ma ‘ida (Qur’an 5:21 )kataba’llah
lakum , this is a commandment for the children of Israel .
“Children of Israel , remember My blessing wherewith I blessed you, and
that I have preferred you above all beings”.Qur’an, Sura al-Baqarah (“The
Heifer”), 2:47
The Qur’an speaks of Israel ’s return to the Land of Israel , and to Jerusalem
“We sent against you Our
servants to discountenance you, and to enter the Temple , as they entered it the first time, and to destroy
utterly that which they ascended to. Perchance your Lord will have mercy upon
you; but if you return, We shall return; and We have made Gehenna a prison for
the unbelievers”. – Qur’an, Sura al-Isra (“The Night Journey”) – Bani Isra’il
(“Children of Israel”), 17:7-8
“He desired to startle them
from the Land; and We drowned him and those with him, all together. And We said
to the Children of Israel after him, ‘Dwell in the Land; and when the promise
of the world to come comes to pass, We shall gather you together in a mingled
crowd’”. – Qur’an, Sura al-Isra (“The Night Journey”) – Bani Isra’il (“Children
of Israel”), 17:103-104
“The promise of God! God
fails not His promise, but most men do not know it”. – Qur’an, Sura al-Rum
(“The Greeks”), 30:6
“So be thou patient; surely
God’s promise is true”. – Qur’an, Sura al-Mu’minum (“The Believers”), 40:77
“it was said, ‘God’s promise
is true, and the Hour, there is no doubt of it’”. – Qur’an, Sura al-Jathiyah
(“Hobbling”), 45:32
“They will question thee
concerning the Hour, when it shall berth. Say: ‘The knowledge of it is only
with my Lord; none shall reveal it at its proper time, but He’”. – Qur’an, Sura
A’raf (“The Battlements”), 7:187
‘Nay, but they cry lies to
the Hour; and We have prepared for him who cries lies to the Hour a blaze. When
it sees them from a far place, they shall hear its bubbling and sighing. And
when they are cast, coupled in fetters, into a narrow place of that Fire, they
will call out there for destruction. ‘Call not out today for one destruction,
but call for many!’ Say: ‘Is it better, or the Garden of Eternity , that is promised to the godfearing, and is their
recompense and homecoming?’” – Qur’an, Sura Furqan (“Salvation”), 25:11-15
“There is a ban upon a city
that We have destroyed; they shall not return till when Gog and Magog are
unloosed, and they slide down out of every slope, and nigh has drawn the true
promise, and behold, the eyes of the unbelievers staring: ‘Alas for us! We were
heedless of this; nay, we were evildoers’”. – Qur’an, Sura Anbiyaa (“The
Prophets”), 21:95-97
“Upon the day when their
faces are turned about in the Fire they shall say, ‘Ah, would we had obeyed God
and the Messenger!’ They shall say, ‘Our Lord, we obeyed our chiefs and great
ones, and they led us astray from the way. Our Lord, give them chastisement
twofold, and curse them with a mighty curse”. – Qur’an, Sura Ahzab (“The
Confederates”), 33:66-68)
The next verse admonishes:
“O believers, be not as those
who hurt Moses, but God declared him quit of what they said, and he was high
honored with God”. – Qur’an, Sura al-Ahzab (“The Confederates”), 33:69
“Remember Abraham said: “O my
Lord! make this city one of peace and security: and preserve me and my sons (
Yishmael and Isaac) from worshipping idols.”” ( سورة إبراهيم , Ibrahim, Chapter
#14, Verse #35)
Arafat and his friends are not Muslims but puppets of the Pagan Romans(Europe/West) this is why Arafat issued a stamp in honor of the false-god Baal and that he said Arab-Palestinians are Canaanites.
Baal is an idol and a false god that is written about and against in the Quran (as-Saffat 37: 125-126) http://en.wikipedia.org/wiki/Postage_stamps_and_postal_history_of_Palestine
Themes chosen for PNA stamps include: two series of Arab-Palestinian costumes (1997, 2002), local plants (1996), birds, photographs of 19th century Gaza and Hebron, the Canaanite god Baal, Byzantium era mosaics, butterflies, horses, tales of the Arabian nights, the airship LZ 127 Graf Zeppelin, cacti (2003), Arab-Palestinian universities, folk art (2003). Along its nature themes, stamps were issued with the World Wildlife Fund (2001).
Arafat and his friends are not Muslims but puppets of the Pagan Romans(Europe/West) this is why Arafat issued a stamp in honor of the false-god Baal and that he said Arab-Palestinians are Canaanites.
Baal is an idol and a false god that is written about and against in the Quran (as-Saffat 37: 125-126) http://en.wikipedia.org/wiki/Postage_stamps_and_postal_history_of_Palestine
Themes chosen for PNA stamps include: two series of Arab-Palestinian costumes (1997, 2002), local plants (1996), birds, photographs of 19th century Gaza and Hebron, the Canaanite god Baal, Byzantium era mosaics, butterflies, horses, tales of the Arabian nights, the airship LZ 127 Graf Zeppelin, cacti (2003), Arab-Palestinian universities, folk art (2003). Along its nature themes, stamps were issued with the World Wildlife Fund (2001).
Quran (as-Saffat 37: 125-126)
119 And We left (this
blessing) for them among generations (to come) in later times:
120 “Peace and salutation to Moses and Aaron!”
121 Thus indeed do We reward those who do right.
122 For they were two of our believing Servants.
123 So also was Elias among those sent (by Us).
124 Behold, he said to his people, “Will ye not fear (Allah)?
125 “Will ye call upon Baal and forsake the Best of Creators,-
126 “Allah, your Lord and Cherisher and the Lord and Cherisher of your fathers of old?”
127 But they rejected him, and they will certainly be called up (for punishment),-
128 Except the sincere and devoted Servants of Allah (among them).
129 And We left (this blessing) for him among generations (to come) in later times:
130 “Peace and salutation to such as Elias!”
131 Thus indeed do We reward those who do right.
132 For he was one of our believing Servants.
120 “Peace and salutation to Moses and Aaron!”
121 Thus indeed do We reward those who do right.
122 For they were two of our believing Servants.
123 So also was Elias among those sent (by Us).
124 Behold, he said to his people, “Will ye not fear (Allah)?
125 “Will ye call upon Baal and forsake the Best of Creators,-
126 “Allah, your Lord and Cherisher and the Lord and Cherisher of your fathers of old?”
127 But they rejected him, and they will certainly be called up (for punishment),-
128 Except the sincere and devoted Servants of Allah (among them).
129 And We left (this blessing) for him among generations (to come) in later times:
130 “Peace and salutation to such as Elias!”
131 Thus indeed do We reward those who do right.
132 For he was one of our believing Servants.
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