Aboriginal Jews, Native Jews, their natural rights in their historic homeland VS Arab immigrants ("Palestinians")

Reader comment on item: From Time Immemorial

Submitted by Paula (United States), Apr 28, 2009 at 22:42

Aboriginal Jews, Native Jews, their natural rights in their historic homeland VS Arab immigrants ("Palestinians")

Their fight against the bigotry by Arabism & Islamism who won't "accept'" them

Contents

• 1 Definition
• 2 Historical Roots
  • 2.1 Jews
  • 2.2 Arabs
• 3 National Liberation

Definition

Israel - Rightful Historic Homeland of Aboriginal Jews

Canadian MP and former justice minister Irwin Cotler: For Israel, rooted in the Jewish people, as an Abrahamic people, is a prototypical First Nation or aboriginal people, just as the Jewish religion is a prototypical aboriginal religion, the first of the Abrahamic religions.

In a WORD, the Jewish people is the only people that still inhabits the same land, embraces the same religion, studies the same Torah, hearkens to the same prophets, speaks the same aboriginal language - Hebrew - and bears the same aboriginal name, Israel, as it did 3,500 years ago.

Israel, then, is the aboriginal homeland of the Jewish people across space and time. It is not just a homeland for the Jewish people, a place of refuge, asylum and protection. It is the homeland of the Jewish people, wherever and whenever it may be; and its birth certificate originates in its inception as a First Nation, and not simply, however important, in its United Nations international birth certificate.

The State of Israel, then, as a political and juridical entity, overlaps with the "aboriginal Jewish homeland"; it is, in international legal terms, a successor state to the biblical, or aboriginal, Jewish kingdoms. [1]

Historical Roots

Jews

Aboriginal Rights to Israel, Aboriginal Native Jews to Israel "Palestine"

There is an enormous body of archaeological and historical evidence demonstrating that the Jewish People -- like the Greek People or the Han Chinese People -- is among the oldest of the world's Peoples. Thus, it is well known that the Jewish People has more than 3,500 years of continuous history, with a subjective-objective national identity that, in each century, has kept a link to the land between the Jordan River and the Mediterranean Sea. For example, the Jewish Bible, the Christian Gospels and the Koran all specifically testify to the connection between the Jewish People and its historic homeland. Like other Peoples, the Jewish People has a right to self-determination. Though the self-determination of the Arab People is expressed via twenty-one Arab countries, Israel is the sole expression of the self-determination of the Jewish People, which of all extant Peoples, has the strongest claim to be considered aboriginal to the territory west of the Jordan River.

Thus, the Jewish People is aboriginal to Israel in the same way that, in Canada, certain First Nations are deemed aboriginal to their ancestral lands. And, it is noteworthy that the Supreme Court of Canada has decided that, where aboriginals maintain their historical connection with the land, aboriginal title can survive both sovereignty changes and influx of new populations resulting from foreign conquest.Yet, (bigotry by) Arabs, Muslims have denied that the Jews are a People within the context of the modern political and legal doctrine of the self-determination of Peoples. Keeping in mind that the Middle East has always had a significant Jewish population, including some Jews who, in each century, continued to live west of the Jordan River. Today, many of the sons and daughters of these Middle Eastern Jews are citizens of Israel, where they have been joined by Jews from many other countries. When In October 1917, the British Cabinet adopted, as a declared war aim, the creation of an entirely new country called "Palestine" to serve as "a national home for the Jewish People," it was done to help realize the Jewish People's self-determination on its ancestral lands... so was the anouncment to the world of Jewish-National-Home Palestine in the November 1917 Balfour Declaration. As the international decision to establish "a national home for the Jewish People" was the sole rationale for the 1922 creation of Jewish-National-Home Palestine which, under the aegis of the League of Nations. While deep into the 20th century, Arab leaders themselves failed to recognize the right to self-determination of a distinct Palestinian Arab People. For example, as principal Arab leader at the 1919-1920 Paris Peace Conference, Prince Feisal specifically accepted the plan to create Palestine as "a national home for the Jewish People" and his father, the Hashemite King of the Hedjaz (later part of Saudi Arabia) was party to the 1920 Sevres Treaty that explicitly stipulated that the newly-created Palestine would be "a national home for the Jewish People." [2]

One has described a "remarkable synergy" between the Australian aboriginals and the Jews: "The Jewish community is an ancient and oppressed people, as the Aborigines are; we were the indigenous people of the land of Israel who were kicked out of our land 2000 years ago." [3]

Jews - Ancient Indigenous Natives in the area

There's extensive research on The Dhimmi: (Indigenous) Jews & Christians Under Islam [4], 950,000 Jewish families had to flee Arab Muslim lands where they had lived for centuries - often longer than the Arabs who now claim to be its indigenous national people. [5]

JIMENA stands for: 'Jews Indigenous to the Middle East and North Africa', it is a human rights organization seeking to educate and advocate for the plight of Jewish refugees from the Middle East. Prior to 1948, approximately 950,000 Jewish family lived in Muslim countries of the Middle East, North Africa, and the Persian Gulf. Today, 99 percent of these ancient Jewish communities no longer exist due to Arab and Islamic government actions that directly led to their displacement. [6]

Jews are a multi-racial, multi-ethnic people. For about 50 years, the majority of the Jewish population of Israel has been Mizrahim - Jews indigenous to the Middle East and North Africa. Moreover, this community of Jews has lived in the Middle East and North Africa since time immemorial. Until the mid-twentieth century, in the 4,000-year history of the Jewish people, Mizrahim never left the region. (When Arab Muslims conquered the Middle East and North Africa, Jews were one of the few indigenous peoples that resisted conversion to Islam), [7]

Arabs

Arab immigrants and their lies about being "natives"

The Arabs in the Holy Land - Aliens, not Natives! [8], The True Identity of the So-called Palestinians. The current myth is that these Arabs were long established in "Palestine", until the Jews came and "displaced" them. The fact is, that recent Arab immigration into the Land of Israel displaced the Jews. That the massive increase in Arab population was very recent is attested by the ruling of the United Nations: That any Arab who had lived in the Holy Land for two years and then left in 1948 qualifies as a "Palestinian refugee". Palestinians are the newest of all the peoples on the face of the Earth, and began to exist in a single day by a kind of supernatural phenomenon that is unique in the whole history of mankind, as it is witnessed by Walid Shoebat, a former PLO terrorist that acknowledged the lie he was fighting for and the truth he was fighting against: "Why is it that on June 4th 1967 I was a Jordanian and overnight I became a Palestinian?" "We did not particularly mind Jordanian rule. The teaching of the destruction of Israel was a definite part of the curriculum, but we considered ourselves Jordanian until the Jews returned to Jerusalem. Then all of the sudden we were Palestinians - they removed the star from the Jordanian flag and all at once we had a Palestinian flag". "When I finally realized the lies and myths I was taught, it is my duty as a righteous person to speak out". [9], in fact, the myth of the Palestinian People serves as the justification for Arab occupation of the Land of Israel. [10]

An explanatory film came out to 'dispel Arab propaganda', on the tactics disguising the Arab immigrants as "indigenous native Palestinian" [11]

Even Fatah's Mahmoud Abbas Admits Palestinian Arabs Are Not Indigenous. From a speech given to the PLO [12]

A writer in: 'The Myth Of The Palestinian People,' Only one question never seems to be addressed: Who are the Palestinians? Who are these people who claim the Holy Land as their own? What is their history? Where did they come from? How did they arrive in the country they call Palestine? Not only pre-state Arabs lied about being indigenous. Even today, many prominent so-called Palestinians, it turns out, are foreign born. Edward Said, an Ivy League Professor of Literature and a major Palestinian propagandist, long claimed to have been raised in Jerusalem. However, in an article in the September 1999 issue of Commentary Magazine Justus Reid Weiner revealed that Said actually grew up in Cairo, Egypt, a fact which Said himself was later forced to admit. But why bother with Said? PLO chief Yasir Arafat himself, self declared 'leader of the Palestinian people', has always claimed to have been born and raised in 'Palestine'. In fact, according to his official biographer Richard Hart, as well as the BBC, Arafat was born in Cairo on August 24, 1929 and that's where he grew up.[13]

A writer in "The Real Palestinian Refugees": Jews have lived in Israel/Palestine for 4000 years and those Jewish families who have constantly lived in the country since Biblical times, the mustarabim, are the indigenous Palestinians. (There has never been a 2000 year absence).

The first Arabs came to the country in the 7th century in the wake of their conquering armies after the death of Mohammed. They've been immigrating, and emigrating, ever since, bringing with them their civil wars (in which Jews were severely persecuted by both sides) and their screwed-up environmental concepts that turned forest into desert. Other groups of peoples also immigrated to Israel/Palestine during this time, especially the Druze. (Today, if you call a Druze an Arab, you've just insulted him. This was told to me by a Druze.) Perhaps the earliest Zionist pioneers did have to fight Arab marauders and make the desert bloom, but they did not come to an empty land. Maybe it was sparsely populated, but it was not empty of Jews.

In 1920/1. The first Palestinian refugees were Jews. In the aftermath of WWI, after the Arab riots.

In 1922, in a continuing policy of appeasing the Arabs, 75% of Palestine was taken away from the Jews and the Emirate of Transjordan was created, later to become Jordan. First the British, then the Arabs, banned the entry of Jews from the area - a policy that continued until very recently. [14]

Desolated "Palestine" in the late 1800

The Land of Israel, according to dozens of visitors to the land, was, until the beginning of the last century, practically empty. Alphonse de Lamartine visited the land in 1835. [15]

On a visit to the Ottoman-controlled Holy Land in 1860, Mark Twain described it as "the prince of desolation." "The hills are barren… the valleys unsightly deserts… peopled by swarms of beggars struck with ghastly sores and malformations… Palestine sits in sackcloth and ashes… only the music of angels could charm its shrubs and flowers again into life."

Other writers and artists visiting the Holy Land (chiefly from Britain and Germany) — as well as geographers, archeologists, and cartographers — were equally stunned by its utter desolation.

It was only toward the end of the 18th century, when a growing stream of Jewish immigrants rehabilitated the land — draining swamps, reclaiming deserts, and controlling the diseases (chiefly malaria) — that a decimated Arab population began increasing. The resuscitation of the land by the Jews and the economic opportunity they created brought an influx of Arab immigrants from dirt-poor neighboring Arab states to swell the number of Arabs in Palestine, so that by the turn of the century there were about 250,000 Arab Muslims and 150,00 Jews living there. 100,000 Christians and others was common colonial practice: divide and rule. In India, it enabled the British to subdue the subcontinent with few troops by pitting hostile segments of the indigenous population against each other. They employed this strategy in Palestine too. British officials, many of them avowed anti-Semites, fanned Arab resentment over broken British promises to make the Arabian chieftain, Faisal, king of Damascus and Syria, and redirected it against Jewish aspirations in Palestine. Their naming the mandate over the Holy Land "Palestine," rather than the land of Israel, was a deliberate effort to obliterate the Jewish connection to the land by calling it by its Roman name. [16]

In the early 19th century, Palestine was a backward, neglected province of the Ottoman Empire. Travelers to Palestine from the Western world left records of what they saw there. The theme throughout their reports is dismal: The land was empty, neglected, abandoned, desolate, fallen into ruins.

In Jerusalem, all reports and journals of travelers, pilgrims and government representatives during these years, repeatedly record the poverty, filth and neglect and the desolate nature of the countryside. Early photographs show lepers in rags and dilapidated buildings. Jerusalem was surrounded by marauding bands of Bedouin Arabs and had to close her gates at nightfall and reopen them at first light, a practice that was similar in Biblical times.

Some quotes from the writings of these visitors before modern times:

Nothing there [Jerusalem] to be seen but a little of the old walls which is yet remaining and all the rest is grass, moss and weeds. [English pilgrim in 1590]

The country is in a considerable degree empty of inhabitants and therefore its greatest need is of a body of population. [British consul in 1857]

There is not a solitary village throughout its whole extent [valley of Jezreel] -- not for 30 miles in either direction... One may ride ten miles hereabouts and not see ten human beings. ... For the sort of solitude to make one dreary, come to Galilee ... Nazareth is forlorn ... Jericho lies a moldering ruin ... Bethlehem and Bethany, in their poverty and humiliation... untenanted by any living creature... A desolate country whose soil is rich enough, but is given over wholly to weeds ... a silent, mournful expanse ... a desolation ... We never saw a human being on the whole route ... Hardly a tree or shrub anywhere. Even the olive tree and the cactus, those fast friends of a worthless soil had almost deserted the country ... Of all the lands there are for dismal scenery Palestine must be the prince. The hills barren and dull, the valleys unsightly deserts [inhabited by] swarms of beggars with ghastly sores and malformations. Palestine sits in sackcloth and ashes ... desolate and unlovely ... [Mark Twain, The Innocents Abroad, 1867] [17]

National Liberation

Israel - result of a national Liberation of the aboriginal Jews

Israel can be seen as the result of the national liberation movement of the region's aboriginal Jews. Liberation of the aboriginal Jews (and anyone else lucky enough to find refuge within Israel's borders) from the twin fascisms of pan-Arabism and Islamism which have oppressed and even eliminated so many of the region's aboriginal ethnic groups. Israel's aboriginal Jews were not unique in accepting outside help (and even immigration) in their liberation struggle, so were Lebanon's Maronites; Egypt's Copts, Iraq and Turkey's Kurds, and Iran's Zoroastrians. [18], as a commentator said: It is immoral to ethnically cleanse Judea of its aboriginal Jews. as It is immoral to ethnically cleanse Australia of its Australian aborigines, It is immoral to ethnically cleanse Judea of its Jewish aborigines (Jews = originally from Judea). [19]

One major difference between the Jews' return to the Land of Israel and the restitution of the title that indigenous groups have to their traditional lands in Australia and Canada is that the latter occurred within the political framework of states that have established legislative and judicial institutions and law enforcement agencies. These institutions draft the principles that define the relationships among all of their subjects, and they settle any disputes which might arise. In contrast, the Jews' return to Palestine occurred in an international context in which such legislative, judicial, and law enforcement institutions were in their embryonic stages.[20]